Aboriginal and Torres Strait Islander people are advised the following article contains images of deceased persons.
Clothing the Gaps is an Aboriginal-owned-and-led fashion label and social enterprise based in Melbourne – its mission is to promote “equity so that Aboriginal people feel seen and heard ... [and] add years to Aboriginal people’s lives”. The name is a play on Closing the Gap, the government initiative that aims – among other things – to close the life-expectancy gap between Aboriginal people and non-Indigenous Australians. Taneshia Atkinson, Yorta Yorta woman and writer for Clothing the Gaps, speaks on this topic.
“To me, January 26 is an annual placeholder that highlights the continued colonial violence towards centuries of mob, and the ignorance and lack of empathy present in Australia. The celebration of invasion and perpetuated colonialism makes me feel deep anger, sadness and disappointment, however, I’m constantly reminded of the strength and resilience of our mob,” Atkinson writes.
Gift them their favourite dining experience. The Broadsheet Gift Card can be used at thousands of restaurants around the country.SHOP NOW
Why January 26 is, well, significant
Since 1994, January 26 has been dubiously celebrated in each state and territory as “Australia Day”, observing the day that Captain Arthur Phillip “founded” the penal colony of New South Wales on already occupied Aboriginal land by raising a Union Jack flag at Sydney Cove in 1788. Phillip was tasked with finding a suitable location to relocate convicts that had been exiled from Britain, and in doing so he disturbed, invaded and occupied what we now know as Sydney.
This day marks the beginning of colonial violence, illegal occupation, dispossession of land and attempted genocide.
Queensland Police headquarters Brisbane during Walk for Walker, 2019
Australia was not an undiscovered empty continent
On August 22, 1770, Captain James Cook landed at Kamay (Botany Bay) claiming the discovery of what we now know as Australia, and implementing the doctrine of terra nullius, which translates to “land belonging to no one”. It contradicts Cook’s journal entry from April 26 that year, where he wrote: “[I] saw several [smokes] along shore before dark and two or three times [a fire] in the night.” Based on this journal entry alone, Cook was well aware the land was occupied. Despite this, he continued his voyage and allowed news to reach across the seas that the unknown southern land was a boundless place to share – uninhabited – and ready for occupation by the Commonwealth.
To affirm that Australia was “discovered” is to actively erase history and perpetuate terra nullius. Archaeological evidence ties Aboriginal people to the mainland of Australia for more than 65,000 years, but history books perpetuate the false narrative of discovery to legitimise ongoing colonial invasion.
Massacres, dispossession and attempted genocide – British settlement was far from peaceful
It’s estimated that the population of Aboriginal people decreased by a devastating 90 per cent between 1778 and 1900. The convict-loaded ships that arrived were also loaded with smallpox, influenza, measles, tuberculosis and sexually transmitted infections, all of which Aboriginal and Torres Strait Islander people had no resistance or immunity to.
Despite the sugar-coated narratives of a peaceful British settlement, Aboriginal and Torres Strait Islander people actively resisted the British from the moment they invaded. Their resistance was met with brutal and calculated massacres – we’ll never really know the number of Aboriginal and Torres Strait Islander people killed, but research from the University of Newcastle has found there were at least 270 state-sanctioned frontier massacres over 140 years in an attempt to eradicate Aboriginal and Torres Strait Islander people.
Aboriginal and Torres Strait Islander people were not saved by settlers
The first step of colonialism is to assume political and legal domination over the existing population. By 1911, every state and territory in Australia had introduced “protection” policies, which gave the government almost full control over the lives of Aboriginal and Torres Strait Islander people.
They were denied basic rights – including freedom of movement, where they could live, custody of their own children, the right to marry and the right to practice culture and speak language, to name a few. It’s estimated that under the false guise of protection, as many as one in three Aboriginal and Torres Strait Islander children were stolen from their families and placed into institutions or with settler families where they were subject to many forms of abuse, and exploited as cheap or slave labour.
In addition to these humanitarian crimes, Aboriginal and Torres Strait Islander people were subject to harsh policies of segregation and assimilation. Operating under the assumption of Black inferiority and white superiority, the government attempted to assimilate Aboriginal and Torres Strait Islander people into settler society, believing they’d die out through natural selection, and that “half-castes [sic] could be converted to a white citizen”. “Protection” and “assimilation” were purely euphemisms for genocide.
Many of the children, grandchildren and great-grandchildren of these Aboriginal and Torres Strait Islander people are alive today, and we have inherited the intergenerational struggle, anger and memory of these events.
Australia Day has not always been celebrated on January 26
Many Australians are fixated on the concept that the national holiday has been celebrated on January 26 since the Union Jack was first planted on Aboriginal land.
In actual fact, the first official national Australia Day was observed on July 30, 1915 to raise funds for World War I. It wasn’t until 1994 that all states and territories across Australia landed on January 26 as the date of the national holiday.
Australia Day handkerchief, 1915. Source: Australian War Memorial
Aboriginal people declared January 26 a Day of Mourning before it was ever celebrated as a national holiday
As the country insensitively prepared to celebrate 150 years of European settlement in 1938, a group of about one hundred Aboriginal people gathered together in the centre of Sydney, clad in black, for a Day of Mourning to protest the mistreatment of Aboriginal people and the “Whiteman’s seizure of [this] country”.
“The 26th of January, 1938, is not a day of rejoicing for Australia’s Aborigines; it is a day of mourning. This festival of 150 years’ [of] so-called ‘progress’ in Australia commemorates also 150 years of misery and degradation imposed upon the original native inhabitants by the white invaders of this country,” said Aboriginal civil rights leader Uncle Jack Patten at the time.
Led by the Aborigines Progressive Association and the Aborigines Advancement League, the Day of Mourning succeeded in raising awareness about the conditions Aboriginal people were subject to, but pleas to boycott Australia Day celebrations were blatantly ignored and continue to be ignored to this very day. More than eighty years on, we continue fighting the fight our grandparents fought.
Day of Mourning, 1938. Source: National Museum of Australia
“It happened 200 years ago, get over it.” Here’s why we can’t just get over it.
It’s important to recognise that colonialism is an ongoing process and isn’t a thing of the past. Colonialism didn’t end 200 years ago. Colonialism is prevalent today and has its roots deeply planted in every part of our society. As Kurnai/Gunai, Gunditjmara, Wiradjuri and Yorta Yorta writer Nayuka Gorrie wrote in 2019, “[colonialism] manifests in black incarceration rates, child removal rates, assimilation in the form of education and entertainment”.
Colonialism has introduced and perpetuated a society that normalises the structural oppression of Aboriginal and Torres Strait Islander people, while centering and benefiting settlers. Not convinced?
All you have to do is take a look at the systems that fail us across all endeavours, in politics, education, employment, justice and health. These systems were not designed for Aboriginal and Torres Strat Islander people to succeed in.
The state is continuing to remove our children from their families at a disproportionate rate.
Despite the admiration and appreciation Australia has for its war heroes, we have a national War Memorial that will not officially recognise the Frontier Wars.
Stolen Wages have still not been returned to the thousands of Aboriginal and Torres Strait Islander people who had their wages stolen or who were subject to slavery – yes, slavery happened in Australia too.
Aboriginal and Torres Strait Islander cultural heritage is still overseas in British museums. Our government is failing to address climate change, which is severely threatening the Torres Strait Islands. We are defamed and labelled as sooks for calling out blatant and covert racism.
We are still fighting for land rights and land protection against a government that allowed a 46,000-year-old sacred site to be destroyed by one of the biggest mining companies in the world.
We are expected to sing a divisive national anthem that dismisses history, even with the symbolic groundbreaking change to the lyrics.
And, as a cherry on top, James Cook and Arthur Phillip are immortalised in Sydney – and in 2020 their statues received round-the-clock taxpayer funded protection at the height of the Black Lives Matter movement, because apparently #StatueLivesMatter.
Police stand guard at the Captain Cook statue in Sydney’s Hyde Park. Source: Jack Fischer, Twitter
Let’s call Australia Day for what it is: a legacy of invasion and a day of survival
Despite the government’s mistargeted intentions and the nice words that dance across the Australia Day Council website, Australia Day is not a harmonious celebration for all. Australia Day does not foster truth-telling. Australia Day does not provide an appropriate reflection of history. Australia Day does not provide a day to gain a greater understanding of Aboriginal and Torres Strait Islander people. Australia Day does not celebrate diversity. Australia Day does not respect all people, nor does it address the continued colonial violence. Our soil was stolen. Our land that abounds in nature’s gifts is constantly being fracked. Our people are dying young and at the hands of the people who are meant to protect us – yet we are expected to celebrate?
When Aboriginal and Torres Strait Islander rates aren’t highest nationally in suicide, incarceration and child removal, then we may be a country worth celebrating. But until then, every day in this country is a day of survival.
As Sophie Verass wrote in this brilliant opinion piece for NITV in 2018, let’s call Australia Day for what it is: a legacy of invasion and a “birthday for Anglo-Australia”.
Anglo-Australia was born on the bodies of Aboriginal people.
A version of this article was first published on Clothing the Gaps' website.